سراج العوارف  

                       في الوصايا و المعارف

 SIRAAJ-AL-AWAARIF

HORIZONS OF PERFECTION

 By

Qutbul-Irshaad Siraajul-Awliya Sayyid Abul-Husain Ahmad-e-Noori Al- Husaini Al-Qaadiri Barkaati Marehrawi t

 TRANSLATED BY:

 SHEIKH ABU-MUHAMMAD ABDUL HADI

AL-QAADIRI RADAWI

 Published by

IMAM AHMAD RAZA ACADEMY

Durban South Africa

 A Barkaatur-Raza Publication

COPYRIGHT

 

All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the publisher.

 

Name of Original Kitaab: Siraajul Awaarif-fil-Wasaya-wal-Ma’aarif

Subject:  Tasawwuf

Author: Qutbul-Waqt Siraajul-Awliya Sayyid Abul-Husain Ahmad-e-Noori Al- Husaini Al-Qaadiri Barkaati Marehrawit

Translator: Durwesh Abu-Muhammad Abdul-Haadi Al-Qaadiri Radawi

 

First edition: Rajab 1422 (October 2001)

No. of copies: 1 500

Publishers: Barkaatur-Raza Publications

Design and Typesetting: Raza Graphics

 

Available from:

Imam Ahmed Raza Academy

Imam Ahmed Raza Building

3rd Floor, 20-22 Lorne Street

Durban, 4001

South Africa

 

Postal Address:

P.O. Box 5325

Durban, 4000

South Africa

Tel: (0027-31) 3093642

Fax: (0027-31) 3093707

Website: http://www.raza.co.za

E-mail: raza786@mweb.co.za

 DEDICATION

This

Noble Manual

is dedicated to My

Master and Murshid-e-Kaamil,

The Ghous of his time, the Fountain

of Knowledge, the Symbol of Love, the

Leader of the Ulama, the Mufti of Sharee’ah, the

Murshid of Tareeqah, the Aarif of Marifah, and

the Ocean of Haqeeqah, the Nightingale

of Madina, the Rose of Baghdad,

the Fragrance of Ajmer and

the Power of Marehra.

The Son of the Mujaddid,

Qutbush-Shaheer, Wali-e-Kabeer,

Aarife-Billah, Imamut-Toqa, Badrul-Foqaha,

Taajul-Awlia, Abul-Barkaat Muhiyyudeen Imam

Muhammad Mustafa Rida Al-Qaadiri Barkaati Noori        

t

 CONTENTS

 

Foreword                                                                                          xiii

Prelude                                                                                              xvi                                                           

Acknowledgement                                                                            xix

About the Author                                                                              xx

 

Khutba, Naat and Manqabat                                                                 1

The four categories of Ahle-Baith

1st Fard: Salvation depends only on following the Madhab of The Ahle-Sunnah-wa-Ja’maah.

2nd Fard: Haqeeqah never opposes the Sharee’ah

3rd Fard: Good conduct is the biggest root of Deen

4th Fard: What is the meaning of Tasawwusf?

                                                                      THE FIRST LUSTRE                         9                               

CONCERNING ADVISES AND WORDS OF WISDOM

 

1st Advice: To be steadfast on the path of the Ahle-Sunnah-wa-Jama’ah

2nd Advice: The important qualities of a Murshid

3rd Advice: Take Bay’ah

4th Advice: The importance of seeking knowledge of Deen

5th Advice: To serve a Wali of Allah

6th Advice: Take all decisions according to the Sharee’ah

7th Advice: Steadfast on Deen is a sign of success and salvation

8th Advice: Showing Mercy to others

9th Advice: Objection on spending lavishly in celebrations

10th Advice: Stress on importance of performing Salaah with Jamaat in the Musjid                                                                                                                             

11the Advice: The importance of Taqleed of the Four Imams t &  the declaration of قدمي هذه على رقبة كل ولى الله by Sayyiduna Sheikh Abdul Qaadir Jilaani t

The explanation of Mehboob-e-Elahi and Mehboob-e-Subhaani – Answer to Objections

 

 

             THE SECOND LUSTRE                           29                            

                                              CONCERNING THE BELIEFS OF THE AHLE-SUNNAH-WA-JA’MAAH

 

The Book of Perfection of Emaan

The Ilme-Ghaib of The Ambiya u and Awliya

The Ahle-Baith t and Awliya are not Masoom

Any Kashf that is not in accordance to the Sharee’ah is not recognized

The forbiddance of cursing the dead

The real meaning of the word Lah’nat (curse)

The excellence of Sheikhain (Sayyiduna Abu-Bakr t and Sayyiduna Omar t) and the Madhab of Imam Abu-Haneefa t

No Wali can attain the status of a Nabi

The first condition of Tasawwuf

An answer to the Satanic Beliefs of ignorant Sufis

Angels are Masoom

The status of Sayyidah Khadija t, Ayesha t, Faatima t and Maryam t

Excellence is according to the sequence of Khilafat-Raashidah

It is Kufr to mock the Laws of Sharee’ah

Naturalists are misled and they mislead

Explanation of Moh’jiza and Karaamat

Why is Belief on the Unseen (Emaan-bil-Ghaib) excellent

Concerning cursing Yazeed

Concerning the battle of Jamal and Siffeen

Wilaayah is Wahbi

The Beloved Rasool r is unique and matchless

The difference between Qada-e-Mubram and Qada-e-Mo’allaq

Malice towards Sayyiduna Ameer Mu’awiyya t is a sign of heresy

The excellence of Sayyiduna Abu-Bakr As-Siddique t

A Prophet is never stripped of Prophethood

                                                                       THE THIRD LUSTRE                             51

CONCERNING TASAWWUF

 

The difference between Tasawwuf and Solook

Wahdatul-Wojood and Wahdatush-Shohood

The Qaadiri Stations of Solook

The Status of Ambiya u and Awliya

The Quest for truth and falsehood

Karaamat is not a confirmation of Wilaayat

Method of distinguishing between a real Wali and fake Wali

Corruption of pretending ignorant Sufis

Shaikhain are nurtured by the Tree of Nubuwwah

The Stations of Taraqqi and Tanazzul

The Two Nisbas of the Aarifeen

The Completion of Sair-illah and the cursed Shaytaan

Refutation of the Awliya leads to Kufr

Evil human natures and its treatment

Barzakh-e-Sheikh is heart of Solook

The beams of the Sublime Lord

Explanation of Aalam-e-Barzakh

Three types of graves

Man experiences 3 deaths and 4 lives

The wisdom of Hashr and Nashr

The Khilaafat of Nabi Aadam u and the pride of Shaytaan

The Nisbah of an Aashiq and Mashooq

Sincerity in Solook is never fruitless

A question and answer regarding the Majzoob

What is the Soul?

Salaah and its ommitance

Aalam-e-Sagheer and Aalam-e-Kabeer

Allah is the Indivisible One and not the mathematical one

All Allah’s Attributive Qualities are Eternal

Some Mystical sayings of the Awliya

Humans Control 3 Souls

A Ghouse exists in every era

The Wilaayat of a Nabi is more excellent than his Nubuwwat

The explanation of Qabt and Basth

It is impossible to see Allah with the physical eye in this world

The qualities of the Awliya

The Malamati Foqara

Physical Meh’raaj in awakardness is the exclusivity of           Sayyiduna Rasoolullah r

Who are the people that qualify to listen to Sima

The elevated Station of Wilaayah

It is Fard on a Wali to hide his identity

The examples of sincere devotion in Ibadah

The chambers of the Heart also increases while awake

The examples of Nafs

The Maqaam of Talween and Takween

What is Soute-Sarmadi

The categories of Waasilaane-Haq

The conditions of dreams

The effects of Tajalli in Sair-Fillah

Sukr and Sahu

Ahle-Sahu and Ahle-Sukr

Conditions of Sahu and Sukr

The comments of the Sufiyyah regarding different Worlds in the Universe

The reasons of Wajd and Haal

Wilaayate-Aamma and Wilaayate-Khaassa

The explanation of Fana and Baqa

The categories of Ahle-Wosool

There are 4 types of Wilaayat

Detailed categories of Awliya

Haidur-Rijaal

The Awaisi Nisbah

                               THE FOURTH LUSTRE                        125

CONCERNING SOLOOK

 

The valuable Risaala of Amal wa Mamool

Dua after Meals

The Method of performing Salaatut-Tahajjud

The Method of increasing one’s Rizq

The Method of increasing one’s Maghfirah

The Ishraaq Salaah

The Chaasht Salaah

The Awwabeen Salaah

The Wazaa’if of Esha

The Wazaa’if at bed time

Zikre-Haq Chahaar Darbi

Zikre-Khawaas

Hindi Zikr of Baba Fareed t

The importance of performing Tahajjud Salaah

Make excessive Zikr that people regard you as Mad

Hypocrisy and boastfulness destroys all good deeds

The Stations of faults of Ahle-Solook

Do not trust your Kashf

The quantity of daily food consumption

Always be with Wudu

Always seek protection from bad death

Puberty and two Shaytaans

Wosool-Ilallah does not depend on Zikr and Shaghal

What is best, to be a resident or a traveler

Distribution of time in 24 hours

The method of reciting the Khandaani Shajrah

Panje-ganj-e-Sagheer

Panje-ganj-e-Kabeer

Awraade-Khamsa

Ashghaale-Khamsa

Method of taking Bay’ah and Taalib

Renewal of Bay’ah on the hands of another Sheikh

A Mureed of one Silsila in another Silsila

What does a Mureed do when he is in the presence of the   Murshid

The Qaadiri Mashaa’ik’s method of Tawajjah

A foreign (Ghair Mahram) still remains a foreign women even after taking Bay’ah

The Shaghal of the last Station of Solook

The method of Istiqaamat in the Path of Solook

Some most inspiring advices

Shaghale-do-Neem, the Family Secret

The reason for exposing the Family Secrets

Granting Khilaafah before perfection

The method of acquiring Barkaat and Faid from the Mazaraat of Awliya

Method of inquiring the state of the deceased

Exposure of the bad state of a deceased with corrupt beliefs

Anwaar, Azkaar and Ashghaal

The different conditions of Wajd and Haal

The secret methods of kidnap of the Shaytaan

Emphasis on acquiring Ilme-Deen

Peace and Love between Husband and Wife

Etiquettes to observe when visiting the sacred graves of the Exalted Awliya

The impact of Divine Tajalli in the inception of Sair-Fillah

The secrets of Solook

The states of Haymaan and Walhaan

The serious obstructions in the Path of Solook

Difficulties experienced in Zikr

A Present Heart in Tilaawat and Salaah

The Locations of the Darb of Zikr

The difference between the Zikr of Shaghal and Muraqibah

The 12 Ethics of the Saalik

The Stations of Fana

The Heart of an Aarif is similar to the Musjid

Awraad of Friday Night

The Khilaafat Coronation of the Author

                             THE FIFTH LUSTRE                              182

CONCERNING FEW LAWS OF FIQAH

 

The Law of Khabare-Waahid

The Laws pertaining to greeting and associating with an open transgressor

Emphasis on Miswaak

Entering someone’s home without permission and greetings

Addressing Parents, Sutra and Mashaa’ikh by their names

Baseless jokes

Difference between smiling, laughing and laughing aloud

The punishment for forgetting the Holy Quraan

Two types of Sajdah

Tawaaf of anything besides the Holy Kaaba

Praising a Kaafir, Mushrik or Faasiqe-Moh’lin

Recite the Holy Quraan softly in public

Abstain from company of a foreign woman in private

To call a Muslim a Kaafir is worse than killing him

Regarding Halaal that which Allah has made Haraam

Hiding the Truth & False Testimony

Giving false evidence

Sins of minor children and their parents

Difference between Hijaab and Satr

The Sharee’ah and Hijaab of women

The face and voice of a woman

Tight an see-through clothing and the Sharee’ah

Women and blind Men

Hijaab and Kaafir Women

Who are the Mehram

Explanation of  “No Nikah between the two Eids”

Poetry and Dignity

Period of Mourning

Mourning in the 10 days of Muharram

The Fateha of Giyaarwi Shareef

The Majlis of Mouloodun-Nabi r

Qiyaam and Salaam

Mourning over the dead

The virtue of Nikah with widows

Forbiddance of Nikah with Shias and Wahabis

Esaale-Thawaab on the Day of Ashoora

The method of deriving Faid and Barkaat from Sayyidush-Shohadah Imam Husain t

The ruling of Sharee’ah of Taziya

Not fulfilling unlawful commands of Parents.

Killing dangerous animals and hunting

Photography and the Sharee’ah

Burying the dead in homes

Bury the dead in the city of his death

Forbiddance of exhuming bodies of the dead

When is exhuming permissible

Laws pertaining to plastering the inside of the grave

Those Sunnahs which have become obsolete in some places

It is Haraam to build imaginary graves

The observance of Majalis of Shahadat in the 10 days of Muharram

Imitating a specific nation

Laws pertaining to Women visiting the Qoboor

Treatment in sickness

Insanity and the rules of Sharee’ah

Talaaq

Disagreement between Husband and Wife

The status of the Husband after the death of his Wife

Jadoo, witchcraft and its evils

                                                                        THE SIXTH LUSTRE                               212

CONCERNING GOOD CONDUCT AND ADVICE

 

Do not expose your secrets

Observe the words of an Aalim and not his actions

Imitate the habits and worship patterns of the illustrious Mashaa’ikh

The method of advising the transgressors and sinners

Show mercy on the weak 

Vulgarness is Haraam

Kindness and care to domesticated animals

Unnecessarily living in the Musjid

Rejecting the Awliya invites bad consequences

Hypocrisy and double standards

Reading others letters without permission

To revenge one who dislikes you

Breaking relations with Muslims

Kindness to those smaller than you

Conduct and favours on your family and neighbours

Do not be steadfast only on the advice of women

Good and bad anger

Hiding the faults of others is virtuous

What is sincere friendship

                                                                     THE SEVENTH LUSTRE                      218

CONCERNING A COLLECTION OF BENEFITS

 

Dua when seeing the new Moon

Dua when in hardship and problems

Jinns are dangerous

Dangers for those who deal with Jinns

Difference of status between Man and Jinns

Harmless benefits

Different methods of making the Khatam of Holy Quraan

Knowing the condition of the deceased

Leftover drinking water of fellow Muslimsss

Amazing beneficial incidents 

FOREWORD

  

Siraaj Al-Awarif fil-Wasaya wa al-Maarif (The Lamp of Mystic Knowledge to Comprehend the Mystic Way of Life and Counsel) was first published in 1313 A.H.

 The author of this book, Hadrat Sayyid Shah Abul Husain Ahmad-e-Noori t, who was born in 1255 A.H., belonged to the famous chain of mystics of Khanqah-e-Barkatiya of Marehra Shareef.  He was the son of Hadrat Sayyid Shah Zahoor Hasan t and grandson of Hadrat Khatim al-Akaabir Sayyid Shah Aley Rasool Ahmadi t.  Hadrat Noori Mia’s t mother was the daughter of Sayyid Shah Dildaar Haidar Zaidi t.  He took the oath of allegiance (Baith) at the hands of his grandfather, who also appointed him as his Khalifa and successor.  He owed his education and spiritual upbringing to his grandfather and Hadrat Sayyid Shah Ghulam Mohiyuddin t, the youngest brother of his grandfather.  After the demise of his grandfather, Hadrat Noori Mia t ascended the seat of Sajjadah Nashin of Khanqah-e-Barkatiyya.

 

In the “Khandan-e-Barkaat,” the brief history of the family of Hadrat Sayyid Shah Barkatullah t, Hadrat Taj-ul-Ulama Sayyid Shah Aulaade Rasool Muhammad Mia t, has mentioned the subjects on which Hadrat Noori Mia t wrote.  He writes that Hadrat Noori Mia t has left behind a few tracts on Tafseer, Beliefs, Rules of Behaviour to be observed by the Disciples, Awraad, Azkaar, Ashgaal, A’maal and Fiqh.  He composed verses as well and has left behind a small collection of poems. 

 

Hadrat Noori Mia t was a distinguished Sufi Sheikh and a profound scholar who practised what he firmly believed.  He had travelled past the stages of mysticism while he was still an adolescent.  He ranked high as a Qutub.  He had several Khalifas and thousands of disciples.  Mufti-Azam-e-Hind Hadrat Mustafa Raza Khan Qaadiri Barkaati t was his disciple and Khalifa enjoying great favours with his Sheikh-e-Tareeqat t, so much so that the Sheikh took him to the status of Wilaayat by his kind glance.

 

The present book originally written in Persian has great merits, the most outstanding being the selection of themes and precision’s.  In his articles entitles “The Scholarly works and contributions of the family of Barkaat”, Moulana Muhammad Irshad Ahmad Rizvi Barkaati t, pays tribute to Hadrat Noori Mia t in the following words:

 

“Siraaj-ul-Awaarif” contains benefits and subtleties to such a degree that I have not found such qualities described with brevity in any other book on Mysticism that I have studied so far.  The illustrious Noori with amazing precision and simplicity has put the counsels necessary for the Islamic life of a man together. (“Ahl-e-Sunnat Ki Awaz”, Marehra, 1999)

 

About the Urdu translation of Siraaj-ul-Awaarif, Moulana Muhammad Irshaad observes:

 

Two translations of Siraaj-ul-Awaarif have appeared. The first translation was done by Hadrat Moulana Mufti Khalil Ahmad Khan Sahib Barkaati t of Marehra and the second by Dr. Sayyid Shah Muhammad Amin Mia, the successor of Hadrat Ahsan-ul-Ulema t.  The language of the latter is more simple and fluent as compared to the first translation. (Ahl-e-Sunnat Ki Awaz, Marehra, 1999)

 

The original book is in Persian accompanied by the versified commendation in Arabic and Persian by Imam Ahmad Raza Khan t.

 

The book is divided into seven sections and each section has been called “Lustres” (source of light or lustre). Each Lustre is further sub-divided into several “Noor” (Light) explaining different subjects. A summery is as follows. 

 

First Lustre is about Wills and contains eleven Noor.

Second Lustre is about the Beliefs of the Ahle-Sunnat and contains twenty-eight Noor.

Third Lustre deals with Tasawwuf and comprises sixty-seven Noor.

Fourth Lustre is on Sulook (conduct) and includes fifty-two Noor.

Fifth Lustre is devoted to the questions regarding Fiqh and it is divided into forty-nine Noor.

Sixth Lustre concentrates on Counsels and Morality and the subject is dealt with in twenty-three Noor.

Seventh Lustre is devoted to Miscellaneous Benefits and it is divided into seven Noors.

 

At the theoretical level, Hadrat Noori Mia t has presented the themes related to Faith, Beliefs, Mysticism, Ethics and Morality with remarkable simplicity and precision.  During the course of discussion he has given his own definition of the basic concepts of Tasawwuf.  In my opinion Siraaj-ul-Awaarif makes an appeal to both heart and mind.

 

I congratulate Moulana Abdul Haadi Al-Qaadiri for rendering Siraaj-ul-Awaarif into English and seek the indulgence of our readers.

 

Dr. SYED SHAH MUHAMMAD AMIN MIAN Al-HUSAINI

QAADIRI BARKAATI (Phd)

Professor Faculty of Urdu, Aligarh Muslim University

SAJJADAH NASHEEN

KHHANQAH-E-BARKAATIAH

MAREHRA SHAREEF

11 Rajab 1422 A.H. (29 September 2001)

PRELUDE

 For how long will the Rose conceal its beautiful, refreshing fragrance from those priviledge and honoured to be in the garden?  When the Rosebud comes into full bloom, it cannot but release its sweet fragrance to inspire and enthrall those fortunate to walk into the garden.

Sheikh Abu-Muhammad Abdul Haadi Al-Qaadiri Barkaati Radawi is, in my humble opinion, this Rose and the sweet fragrance of this Rose has been captured in the messages contained in this recent book, HORIZONS OF PEFECTION.

 

It was my singular honour and priviledge to read the manuscript before final printing and offer a Prelude.

 

The central theme in this book offers guidelines and suggestions for those aspiring to live this earthly life with Imaan and to depart from this world with Imaan and stand before Allah Y, The Creator of all the Universes with their faces shining with triumph and success.

 

The subject matter, which deals largely with Tassawuff and Sufism and its related branches, is a subject not adequately understood or appreciated by the masses, largely because much of the available information is in Urdu or Persian.

 

The writer, through his vast, intensive knowledge of Tassawuff and Sufism and his enviable penmanship has made this English version available, Alhamdulillah!

 

HORIZONS OF PERFECTION, through it informative and valuable guidelines for Muslims, describes how interested and aspiring persons could achieve real success in this world and the Hereafter. Through his depth and insight into Tassawuff and Sufism, the writer has discussed matters relating to the necessity and importance of Bay’at (placing your hand into the hand of a Spiritual Guide or Pir-o-Murshid and thereby becoming his Mureed or Disciple).  The book discusses in detail what the relationship ideally should be between the Murshid and the Mureed and what purpose this relationship serves.

 

Spiritual exercise of genuinely pious persons are quoted and simplified for the aspiring reader so that he or she may read it, understand its contents and benefit and implement these exercises that would deepen and strengthen the Love between Pir and Mureed and lead ultimately to deep and sincere Love for Allah Y and His most Beloved Rasool r.  If the purpose of our life on this earth is to acquire the Love of Allah Y and His Rasool r through our good deeds, then the information and suggestions expressed in this book is of paramount importance.

 

Tassawuff and Sufism demands the uprooting of all violent passions of the soul, the extirpation from it of all avaricious desires so that the heart is detached from all things non-God, creatures and creations, and lodged in self-loss, is constantly contemplation on Allah Y, dwelling in sublime ecstasy.

 

It is not difficult to see that a lack of a higher vision of life has resulted in an over-emphasis on comparatively less important aspects of our worldly existence, what fact in its turn has been the root cause of all our strife’s and spiritual bankruptcy.  This book, HORIZONS OF PERFECTION, will open the eyes of the reader to that higher vision and lessen the heat of ruinous competition in the field of material acquisition.

 

This book has rendered a great much needed service to Islam.  How refreshing it is to see in this book evidence of awakening and reactivation of this spirit which Islam, the foremost champion of natural religion of reasonableness in religion, has nurtured through the centuries!

It is necessary for each individual to understand the nature and range of his potential gift.  Only then can he know his actual relationship with the universe and his Creator Y and fulfill his trust, the function of vicegerency that he has accepted. This book has been designed to render assistance to those seeking guidance to accomplish this function.

 

I humbly invite all Muslims to enter this Rose garden, inhale its sweet fragrance and be inspired to greater spiritual heights.

 

May Allah Y, Most Merciful bestow greater Wisdom and Knowledge upon Sheikh Abdul Haadi Al-Qaadiri so that he could continue to inspire, motivate and enlighten us in the path of Islam, Inshallah.

 

SAYYID MUHAMMAD HABIB CHISHTI

VERULAM, SOUTH AFRICA

11 Rajab 1422 A.H.

29 September 2001

 

ACKNOWLEDGEMENTS

 This book could not have been possible without the contributions of a number of people. In the first place I want to express my gratitude to my family and especially my beloved wife Faatima Barkaati for being exemplary patient and co-operative in the long months of my engrossment in this difficult but challenging translation. My dedicated wife had indeed removed an enormous task from my mind by typing this entire book from my hand-written script at which she spent long and laborious hours, but with enthusiasm and joy.

 

Special thanks go to Hafiz Abubakr Wali-bhai and Sayyid Muhammad Habeeb for their excellent proof reading of the manuscript and the special way in which they edited the work for the typesetting. I am also grateful for the kind words that Brother Sayyid Habeeb penned in his beautiful Prelude. 

 

To Brother Yunus Abdul Kareem Qaadiri Radawi (Secretary-General, Raza Academy, South Africa) for his long hours spent in the layout and preparation of this book. To Nazeer Ahmad Qaadiri, Qaasim Muhammad and Faizal Muhammad Vanker, special thanks for all the suggestions, technical assistance and hours spent in the computer hardware and software support. To Mufti Naseem Ashraf Qaadiri Habibi for being a pillar of support in solving some intricate aspects in this Sufi Manual and proof-reading the Arabic and Farsi Text.

  

And finally, a respectful acknowledgement to my Makhdoom and Mohtaram, the Sajjadah of The Noble Barkaati Khanqah in Marehra Shareef, Professor Sayyid Sha Muhammad Amin Mia al-Husaini Barkaati (Phd), for his valuable Urdu translation of the original Farsi Text of Siraajul-Awaarif and constant encouragement to complete this mammoth translation task.

 

May Allah I the Most High, with the Waseela of the Beloved Habeeb r and His Elite Servants (Awliya Allah t), bless them and all these outstanding members of the Ummah of Sayyiduna Rasoolullah r, with His choicest blessings and grant them the highest place in Jannah.                               .امين ثمّ امين و الحمد لله رب العالمين

Faqeer Sheikh Abu Muhammad Abdul Haadi Al-Qaadiri Radawi

ABOUT THE AUTHOR

 

The author, Qutbul-Irshaad, Siraajul-Awliya, Sayyid Abul-Husain Ahmad-e-Noori Al-Husaini Al-Qaadiri Barkaati t was born on Thursday, 19 Shawwaal 1255 Hijri (26 December 1839) in Marehra Shareef, U.P., India. He was the eldest son of Qutbush-Shaheer, Asadul-Arifeen, Sayyid Sha Hamza Al-Husaini Al-Qaadiri Barkaati t. He is a direct descendent of Sayyiduna Rasoolullah e in the 38th generation via the noble Husaini Zaidi Sa’daat t chain. His ancestors migrated from Madina Munawwarah to Iraq be